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Showing posts with label Religion. Show all posts
Showing posts with label Religion. Show all posts

Monday, June 02, 2014

Map of Apostasy Laws

Only Israel and Lebanon allow for religious change in the Middle East core.
The Pew Research Center and Washington Post created the above map showing where apostasy is against the law on any governmental level.  All countries with apostasy laws are in the Muslim gap with the excpetion of Nigeria.  Nigeria does not break the Islamic rule, however, because the apostasy laws are in the northern state run by Nigeria.  The presence of these laws show the difficulty in separating religion and state on even the most basic levels in the Islamic mindset.  However, this is not so surprising since Islam and the state were meant to be one from the beginning while Christianity and Judaism (and even Dharma religions) had their beginnings separate from the state.

Interestingly enough, the Assad-run Syrian Arab Republic only forbids apostasy when public order is 'disturbed' by it.  There are no legal cases which cite apostasy disturbing the public order.  Anti-apostasy laws are only enforced in Islamist rebel controlled parts of Syria.

Friday, May 23, 2014

Jerzy Popieluszko: Religion and Geography




Jerzy Popieluszko: The Messenger of the Truth has one of the most suspenseful climaxes for a documentary I have ever seen.  The film is about a Polish priest who sets out to remind Poles about their natural rights as workers and humans.  His struggle shows the dark side of utopian visions such as Communism due to its disconnectedness with natural law and the world.  I strongly recommend this film.

Several factors make Father Popieluszko's effort note worthy to even secularists (or geographers disconnected to religious issues) and play key roles in the documentary:

The Papal Effect was Only the Beginning: 1980s Poland was revolutionized by the Polish pope, Saint John Paul II.  John Paul's election and visit to Poland allowed for the popular culture to come out of forced hiding due to Communist rule.  However, after a week the pope went back to Rome.  The labor union Solidarity and its chaplain, Popieluszko, seized the momentum the pope started.  The union united not only blue collar Poles but also academics and rural populations in making a popular culture peaceful resistance.

Communism - A "Vanguard" is not the People: Solidarity was an independent labor union and that scared the "Workers of the World, Unite" Communist Party of Poland.  Communist and major leftist movements had long moved past any serious care for the worker.  Solidarity's goals were laborist, not leftist, and that scared the party.

Faith is dangerous, it's why Caiaphas killed Jesus: There is a reason why Poland crackdown on Catholicism after the rise of Solidarity.  It is the same reason the People's Republic of China bans independent Christianity and why Caiaphas killed Jesus.  When an authoritarian regime encounters someone claiming there is a "universal truth" above the party/regime/king then the regime is shown to be limited.  It must either strike out or fold, there is no middle ground.

The documentary is well done and the narration by Martin Sheen sets a professional tone.  Clocking in at about 90 minutes this film is best viewed in one sitting but I recommend parental guidance before letting children watch it. 



Thursday, April 17, 2014

Holy Week Geography: The Cosmos Gathers in Jerusalem for Passover/Good Friday

Unlike the scattered disposition of people during the first advent, the cosmos was centering on Jerusalem.

Herod Antipas

The Tetrarch of Galilee and Perea ruled the rump of his family's kingdom.  All left under his direct control was Galilee to the north and Pera (modern-day western Jordan).  His family of Jewish gentiles were a vague shadow of the great kings like David and Solomon.  He was in Jerusalem to celebrate Passover.  Ultimately, he would represent how some people completely waste away God's gifts.

Pontius Pilate

The Roman governor of Judea represented the Emperor Augustus by ruling the Holy Land directly for Rome.  Jerusalem was his capital and the influx of Jews from across the Empire, Arabia, and Persia for the Passover celebration required his direct oversight.  Pilate represented the might of worldly powers but his violence and ultimately cowardliness represented the limits of worldly gains.

Joseph Caiaphas

The high priest of the Temple lived, worked, and prayed in Jerusalem.  He would need to oversee the Passover.  During his time on Passover/Good Friday, Caiaphas shows the tragedy of making religion an ideology and political calculations while ignoring the divine.

Jesus

The Christ entered Jerusalem knowing what was going to happen.  While some like Caiaphas feared Jesus would use Passover to start a revolution, but instead He came to complete the feast.  He would also turn the focus of the faith from the city of Jerusalem to the universal Jerusalem

Tuesday, January 07, 2014

Christian-Muslim Cultural Warfare Continues to Center in Africa

Sub-Saharan Africa presents Islamism with its first roadblock since Spain. Malta, and Vienna in the Renaissance: Christianity that fights back and grows.  Even Christian cultural traits like Christmas celebrations are beginning to appeal to some Muslims thus causing an Islamist blowback.

Case in point the United Nations/United States-backed Federal Republic of Somalia, which has fought a slow, grinding, but so far successful war against the al Qaeda-linked al Shabaab, banned Christmas.  The fact that there are probably few to no Christians left in Somalia shows the fear the government has of religious-cultural "infection."

Meanwhile Islamist militias attacked and massacred Christians in Nigeria and Kenya during Christmas services.

Fighting back most actively against Islamism and Islam in Africa is Angola.  Led by non-practicing, former Catholics, Angola has closed down all mosques outside the capital in a move described as "banning Islam."  Even though Angola's leaders are not practicing Christians, they are pushing back in part with others as a pan-African push against Islam south of the Saharan Desert.

More violence in Africa is likely as faith becomes more fervent and even ideological on both sides.

Friday, January 03, 2014

Sunni versus Shia War Spurs Discussion of Changing the Direction of Muslim Prayers

Originally Muslims prayed towards Jerusalem.  This was done because Muhammad encouraged his followers to practice the Jewish and Christian beliefs of bowing towards holiness and the Temple.  However, the direction of prayer changed to Mecca as Muhammad was engaged by the Jewish refusal to convert en masse.

Since then there have been no serious discussion of changing the direction of prayer as the hajj to Mecca and prayer to Mecca hybrid together to make the city the holiest in all Islam.  That is until the Syrian Civil War heightened tensions between Sunni and Shia Muslims.

Iraqi Prime Minister (and practicing Shia) Nori al-Maliki has suggested the city of Karbala, Iraq be the new qibla (direction of prayer).  The Iraqi city is the home to the tomb of the Shia Imam Hussein.  Hussein's passion and martyrdom at the hands of Sunnis is a defining feature of Shia Islam.

Needless to say Sunni scholars are very upset at the very suggestion.  It is clear this is a dig at the Wahabi Sunni Saudi Arabia which currently controls the city of Mecca.

Personally I doubt this suggestion will gain any traction but it is clear that the Sunni-Shia cultural war will continue to get worse as fighting continues in the Levant.

Thursday, June 20, 2013

Puritanical Salafis Destroy Shrine on Abraham's Trail

I have twice written about my affinity towards Abraham's Oasis in Al Anbar Province, Iraq.  The site is one of a series of holy spots associated with Abraham on his journey from Ur to the Promise Land.  Another site along the Patriarch's Trail is the Shrine of Abraham in the northeastern Syrian village of Ayn al-Arous.  Tradition says Abraham stopped in the village and placed his tent in the place where the shrine is now.

The shrine was destroyed in May this year by Salafi Sunni rebels.



The Salafis destroyed the shrine because they feel people who pray there are praying and worshiping Abraham and not God.  Salafis are puritanical (not necessarily orthodox) and seek to dissuade anything that they believe takes away worship of God.  In its militant form, Salafis are the Muslim equivalent to the Puritans who stripped the altars, destroyed monasteries, and hunted down priests during the Reformation.

Salafis in general have spent the last twenty years actively destroying land marks because they believe them to be sites of worshiping something other than God.  Tombs of Islamic saints, graves of imams, and even old mosques which locals regarded as special have been destroyed in Afghanistan, Mecca and Medina, Timbuktu  and elsewhere by Muslims influenced by Saudi and Egyptian Salafi teaching.  Sadly, the Shrine of Abraham is the latest victim of aggressive foreign Islam on the local native Syrian Islam.

I fear one day Abraham's Oasis may fall victim to aggressive foreign Islamic thought and actions.  Judeo-Christian-Islamic history is being wiped off the map by those who seek to destroy anything they disagree with.

Monday, June 17, 2013

International Date Line's Move Across Samoa Plays Havoc with Seventh-Day Adventists

Two years ago I wrote about the Independent State of Samoa's decision to move the international date line in order to be on the same day as Australia and New Zealand.   Samoa decided to skip a day for this change to be accomplished.  Little did I see that the move would cause local Seventh-Day Adventists, a brand of Christianity that rejects celebrating the Lord's Day and still observes a Saturday sabbath, to worship on Sunday since now that is the seventh-day in Samoa.  This move has caused some controversy among Adventists though the official church is trying to calm the situation down.

When I first read about the decision from Geography@About.com I was startled.  One of the cornerstones of Seventh-Day Adventist theology is that the corrupt Church wrongly changed the day of Christian worship from Saturday to Sunday (ignoring the mentions of celebrating on the Lord's Day in the Bible).  The logic of the Seventh-day decision not only undercuts its arguments but is unique in the church.  Hispanic countries' calendars have Monday as the first day and Sunday as the seventh day.  However, Hispanic Seventh-Day Adventist churches still have Saturday as the sabbath (This is because the overriding American cultural traits which dominate Adventism).  The date line move controversy could cause a split in Samoan Adventism if church leaders cannot reconcile the move.

Calendars can be a very tricky religious-political problem for Churches.  The Date of Easter controversy plagued early Christianity.  The Gregorian Calendar was adopted in Protestant countries bit-by-bit and the adoption of a slightly altered version of the Gregorian Calendar by some Orthodox Churches lead to a split between the mainstream and Old Calendarists.  Even Islam currently has calendar issues.  Ramadan's start date can be determined by at least three different means and it has become a political issue in the growing Sunni-Shia civil war.

Monday, May 20, 2013

Council of Nicaea was in Nicaea Because of Religious, Not Political, Geography

1,688 years ago today (May 20, AD 325) the First Council of Nicaea was opened.  The council was the second council of the Church.  It dogmatically defined Jesus Christ as part of a trinity which comprised God as opposed to the Arian view that Jesus Christ was just somesort of super-angel/super-being.  Council trivia enthusiasts will remember it was at Nicaea where Saint Nicholas (Santa Claus) punched Arius in his heresy-spewing mouth so hard that Nicholas was thrown in jail.  

The Council was convened by Emperor Constantine I. After discussing with Church leaders he picked the town of Nicaea, present-day Iznik, Turkey to host the council.


View Larger Map

Many people assume Nicaea was chosen as the spot for the council because of its closeness to the new capital of the Roman Empire, Constantinople.  However, Constantine did not refound the city of Byzantium as the capital city of Contantinople until 330.  In fact, Constantine only united the Roman Empire in 324.  Until then the Roman Empire was under a Tetrarchy where the four main political centers were Trier (Germany), Milan (Italy), Sirmium (Serbia), and Nicomedia (Turkey).

Nicaea was instead chosen because of religious geography.  The Lost History of Christianity does a great job pointing out that most Christians lived in the eastern realms of the Roman Empire and beyond.  Further, the Church was more organized in the "civilized" East with modern-day interior Turkey being known as the second holy land due to its many centers of religious learning.  Outside of Italy much of the western parts of the Empire were either outpost cities or semi-wild lands.  By having the council in Nicaea various Church leaders from Asia and Egypt could easily travel while Western bishops could still reach the city due to the extensive road and shipping networks.

Nicaea was still attended mostly by Greek-speaking Eastern Church members, as they were more numerous and closer, though important Western, Latin speaking Church leaders were still able to attend.

The bishops agreed on Christ's divinity and gave us the first form of the Nicaean Creed, the creed which is considered a standard of what all Christians believe.

Tuesday, April 09, 2013

Virtual Geography Convention 2013: Ethiopian Church Forests

Welcome to the Virtual Geography Convention 2013!  If you have a presentation or blog post you wished published please contact me at catholicgauze [at] gmail [dot] com!  

A "Church Forest".  Image from PLOS blog.

Dr. Peter Scull of Colgate University is presenting "An inventory of Church Forests in the Debre Tabor region of northern Ethiopia" at the 2013 Association of American Geographers conference.  

His abstract is below

Ethiopian church forests are remnant patches of a once vast, highland ecosystem. The total number of forest patches is largely unknown; estimates in the literature range from fourteen hundred to more than thirty thousand. Collectively, they provide sanctuary to many endangered plant and invertebrate taxa of Ethiopia. They also are valuable to local people because of the ecological services they provide (e.g. protecting fresh water springs) and their spiritual value. The forests themselves are an integral part of the Ethiopian Orthodox Tewahido Church; each forest is home to an Orthodox Priest and his disciples. Essentially, the priests act as stewards who oversee forest utilization. For reasons not fully understood, the forests have come under pressure in the past few decades. The objective of this study was to inventory the church forests of the Debre Tabor region of northern Ethiopia in order to establish baseline data for use in conservation. In addition to mapping the location of all remaining forests, various landscape ecology measures (e.g. shape indices, measures of isolation/proximity, connectivity, etc.) were calculated to begin to characterize the relative importance or value of each individual forest within the entire matrix and to assess regional scale ecosystem health. Results are being used to help guide the selection of individual forests for on-site ecological analysis, as well as to develop hypotheses regarding potential drivers of change (e.g. changes in forest value, resource pressure, etc).

While Scull's presentation is sadly available online, he promoted an article which does discuss efforts to protect these forests.  Saving Ethiopia’s “Church Forests” by T. DeLene Beeland is a great read.

Tuesday, April 02, 2013

Interview with Andrea Tornielli About Pope Francis Geo-Outlook

Andrea Tornielli is a Vatican journalist and author of numerous books. His most recent book, Francis: Pope of a New World, is available now as an ebook at ignatius.com, and will be in stores, April 10.

Geographic Travels: How does Pope Francis' unique papal background, being a Jesuit from South America, impact his outlook and vision for the Church? 

Andrea Tornielli:  His experience as a Jesuit from South America is going to impact his pontificate: the direct style when he meets people, the special attention to the poor, the knowledge of the consequences of the globalization process, the idea of a Church that needs to "facilitate" the faith of people more than "regulate" it.

GT:  Pope Francis was heavily involved in the Eastern Rite while in Argentina. Do you see, and if so how, Francis taking a more active role to protect Eastern Christians who now face rising persecution? 

AT:  During the meeting with the new patriarch of the Chaldean Catholic Church, Louis RaphaĆ«l I Sako, he cried hearing the stories of Christians persecuted. I think he will continue in the line of Benedict. The former Pope elevated to Cardinal the Eastern patriarch Emmanuel Delly of Irak, Sako's predecessor, and Bechara Rai of Lyban. I believe Francis will also express his closeness to persecuted Christians. The possibility for a trip to Jerusalem fifty years after the historical pilgrimage of Paul VI and the recent meeting with orthodox patriarch Athenagoras - it could be a step in this direction.

GT:  There was talk in the Western press about the "need" for a non-European pope. Many reporters had in mind a few cardinals from Africa and reported on African hopes for an African pope. How will Pope Francis reach out to the growing church in Africa and Asia? 

AT: The African and Asian Cardinals were the first electors of the new Pope during the first ballots of the conclave. I think with an outlook focused on mission, he naturally could reach out to the growing church in Africa and Asia. Bergoglio said often that the Church must not be "auto-referencial" but needs to be focused on mission, near the people.

GT:  Pope Benedict XVI tried to have the Communist Chinese government free the Church in China. Do you expect Pope Francis to be able to make any ground with Beijing? 

AT:  The process will take time, and patience, a lot of patience. It is necessary to repair the relationship, and demonstrate to the Chinese government that the Catholic Church has no political interests and that the Holy See is not intending to provoke in China the historical "polish effect" as Pope John Paul II did in Poland. It will also depend on the new Secretary of State.

GT:  Development, globalization, government-allowed corny capitalism, trade, debt relief, and bailouts are major issues around the world. What are Pope Francis' approaches to these issues? 

AT:  I think that will be an approach of a man who knows the consequences of globalization, the problem of poverty, the necessity of equal development very well: I don't think that he will be a "political" or "geopolitical" pope, but at the same time I think he will speak without any problem defending the poor or persecuted.

Friday, March 29, 2013

Good Friday 2013: Stations of the Cross from Around the World

Saint Francis of Asisi made the Stations of the Cross, also known as the Way of the Cross, to help explain the death of Jesus.  Because of its educational nature and targeted non-literate target audience, local culture expressions were blended with the historic ancient Israelite to recreate the Passion with an understandable look or "feel" from the very beginning.

Personally, I have always favored Stations of the Cross with images that reflect either a historically accurate style or the popular neo-Baroque popular on many prayer cards.   I like the former because of my desire for historically accurate truth and the latter because it is the preferred art form for neo-traditionalist and new orthodoxy Catholics.

However, there are others with different cultural backgrounds who prefer their own culturally integrated stations of the cross.  Here is a collection of one's I have been able to find.

European
Italian-Renaissance Mosaic Style
Modern Polish Woodcuts
Middle Ages
Modern Italian
Neo-Baroque
Renaissance

The Americas
Latin American Liberation Theology-influenced
Latin American Retablos
Native American

Asia
Traditional Indian
Jordanian Stamps
Maronite Lebanese
Traditional Chinese

African
Western Kenyan

Wednesday, March 13, 2013

Pope Francis Changes Papal Geography

Habemus Papam.  Pope Francis
Cardinal Jorge Mario Bergoglio has been elected pope and has chosen the name Francis (not Francis I).

From a purely secular geography perspective his election is fascinating because it represents the meeting of the Old and New Worlds.  He is the first non-European pope in the last 1,500 years.  He is the first non-European pope not from the greater Mediterranean region.  He is the first pope from the Western Hemisphere and the first pope from the Southern Hemisphere.

Like most non-European popes he is of European heritage, both his parents were Italian emigrants in Argentina.  Though this fits him in quite well in Argentina which is not part of Mestizo Latin America but culturally more European with 50% of all Argentinean having some level of ethnic Italian in them.  He is not the part of the monolithic Mestizo-Latin America-stereotype most people have but part of the multicultural realm that thrives within Latin America.

Here is the new map of non-European popes


View Map of Non-European Popes in a larger map

Of the now twelve popes born outside Europe, at least two were of ethnically non-European origin: Peter (Jewish) and Constantine (Assyrian). Up to three more, the Africans, may have been Berber. So between 0.75% to 1.88% of all Popes were of non-European ethnicity. Of the 266 officially recognized Popes, 217 have been ethnic Italians (including Pope Francis of Argentina) while 17 were French and 13 were Greek (though this includes ethnic and cultural Greeks who were from Greek Italy and Greek Asia).

Friday, March 08, 2013

New Patriarchs, Popes, and Bishops while Rome Picks Its Pope

While the world's attention is turned towards Rome as the Catholic Churches prepares to elect a new pope, the last few months, the last week especially, have seen significant turn over in other Churches and ecclesiastical communities.  These new leaders face unique sets of challenges.

Bulgarian Orthodox Church

The Bulgarian Orthodox Church elected Simeon Nikolov Dimitrov (Metropolitan Neophyte) as its new patriarch on February 24.  Neophyte, and much of the rest of the church, have been tainted by its close relationship with the previous Communist regime.  In fact, Neophyte actively worked with the secret police and other intelligence agencies.

The Bulgarian Orthodox Church has little active role in national politics, somewhat rare for a post-Communist Orthodox church, probably due to its appearance of being too tied with the old regime.  Neophyte faces lack of relevance, declining birth rates which threaten the long-term existence of Bulgaria, and internal division with the an alternative synod.

Ethiopian Orthodox Tewahedo Church

Ethiopian Orthodox elected Teklemariam Asrat (Abune Mathias) as its new patriarch on February 28.  Mathias was active in the Ethiopian church abroad when the Communist Derg movement overthrew the emperor which caused Mathias to live in exile.  Mathias was active supporting the Church in Europe and Jerusalem even after the fall of the Derg.

The Ethiopian government is highly supportive of the Church yet it faces problems from a natural birth rate growing Muslim minorities, Protestant missions and growing native-run Protestant groups, and the former patriarch from the Communist-era, Abuna Merkorios, who runs his own alternative synod and parishes in the United States.

Church of England/Anglican Communion

Justin Welby was appointed by the British prime minister on November 9, 2012, elected on January 10, 2013, legally took office on February 4, and will be enthroned as the protestant Archbishop of Canterbury on March 21.  Welby is a low church "evangelical" who follows the new tradition of having a low church person follow a high church ritualist "Anglo-Catholic" as Archbishop of Canterbury.

Welby, a former oil executive, has the appeal of a socially responsible, real world social justice churchman.  However, he faces a government which can override any church decision, a pro-gay marriage/pro-women bishops divide inside the Church of England, conservative churches ready to breakaway from the Anglican Communion, and liberal North American churches which ignore communion rules on homosexuality.  Welby may very well be the last Archbishop of Canterbury of a nominal-pre-schismatic Anglican communion.

Coptic Orthodox Church

On November 4, 2012, the final three candidates for Coptic Pope sat in a room as a blindfolded child picked a name out of a jar.  The child picked Wagih Subhi Baqi Sulayman's name and Sulayman decided to have the papal name of Tawadros II.

Tawadros II faces the significant problem of a Muslim Brotherhood-run Egypt where Islamist gangs lay open siege to Christian villages.  Before the Egyptian "Arab Spring" about 10% of Egypt's population was Christian.  By late 2011 over 100,000 Copts fled Egypt.  Since then things have gotten worse to the point Church leadership has advised faithful to leave the country if religious freedoms are not ensured.  The Coptic Orthodox Church faces the very real possibility that it will lose its home in a generation or two.

Tuesday, March 05, 2013

2013 Papal Conclave: College of Cardinals Geography by the Numbers

As I have noted earlier, the College of Cardinals does not pick a Pope based on geography being the primary concern.  However, the geography of cardinals will play some role as every cardinal has personal biases and many are loathed to have another Italian.

There are 207 cardinals.  Of these, 117 were under the age of 80 at the time of Pope Benedict XVI's abdication and therefore are eligible to vote for the next Pope.  Of the 117 eligible electors, two cardinals will not attend the conclave.  One is an Indonesian who is in very poor health and the other, a Scot, who recently became the subject of a homosexual scandal.

Technically, any baptized Catholic male is eligible to be elected pope though in all practicality the next pope will be a member of the College of Cardinals.  He could be above 80 years of age though the cardinals are likely to vote for a person is not likely to die or abdicate within the next year or so.

Here is a country by country breakdown of the 115 voting cardinals.




Here is the breakdown by continent/cultural region



Cardinals are not chosen proportionally.  They are meant to be chosen on their administrative and theological merits.  Both Pope John Paul II and Benedict XVI have done a good job diversifying the country's of origin for cardinals by expanding the Vatican's outlook past Europe.  In fact, in 1903 over 56% of all cardinals were Italian and now that number has been halved.  However there is still strong geographical bias.

The breakdown of the world's Catholic population is



If the breakdown of voting cardinals matched the breakdown of the world's Catholic population then the college would look like



Instead of worrying the dreaded "Italian bloc" which controlled the papacy for over 200 years before John Paul II, Vatican watches would wander what the Latino alliance led by Mexico and Brazil would decide.

Continuing on the demographic realignment theme, here are the countries with the most Catholics in order and their ranking with voting cardinals.



The country with the most Catholics without a voting age cardinal is Uganda with over 11 million Catholics, making it the 14th most Catholic country in the world.  The country with the most Catholics without any cardinal is Guatemala with 8 million Catholics, making it the 25th most Catholic country in the world.

For the best update on conclave news I recommend New Advent which has a daily updated buzz indicator for all 115 voting cardinals.

Thursday, February 21, 2013

Christianity around the World: Lent 2013

Church Triumphant

The big news for global Christianity recently is Pope Benedict XVI's plan to resign the papacy.  He will become the first pope to resign in nearly 600 years.  Most people are focusing on the possibility of having another non-European pope.  However, I personally believe the big news story is Benedict XVI's move to increase the papacy's involvement with the world.  The Pope knows he is fading away, dying, and is unable to interact with the world as he once could.  He knows that a Pope needs to be a shepherd not only in deep theological matters but also have the energy to take that theology to the world.  The true spirit of Vatican II triumphs as Benedict shows what a Pope needs to be capable of.

Church Militant

The Catholic Church in Latin America has long been lax with its outreach.  Its assumption that it has a strangle hold on the parties of party and people has allowed various Protestant movements to grow and heresies like Liberation Theology to take off as church leadership did nothing.

Now, however, church leadership is taking a more active role by trying to help heal the harm caused by everyday drug violence in Latin America.  The Catholic Church took the lead in El Salvador to bring about a truce that is still working between the violent international nacro-terrorist-gangs MS-13 and Min 18 (M18).  Meanwhile, a priest of the Society of Saint Paul is releasing a mini-series movie about forgiveness during the Mexican Drug War.  According to First Things
The ten-minute segment tells the story of thirteen-year-old Miri, who, despite family members’ urging her on to vengeance, comes to forgive the drug dealers who killed her parents, even hugging one of them as he crashes her parents’ funeral.
Here is the first part



Church Suffering

Meanwhile violence against Christians is up, primarily in but not limited to the 10/40 Window.  Success is threatening government and social status quos in Asia and in response the People's Republic of China is trying to shut down independent Protestant churches while Hindu ultranationalists work with police to close down churches and arrest local pastors in India.  Meanwhile, Islamists are targeting the growing Christian population on Zanzibar.

Elsewhere the rise of Islamism is strangling dying ancient Christian populations.  Coptic Oriential Orthodox are being targeted in Egypt.  The violence is going global as two Copts were beheaded by an Islamist in New Jersey.  In Syria, elements of the Free Syrian Army video taped an old Armenian Oriental Orthodox who was clearly under duress and emotionally broken as he cried to denounce Christianity, convert to Islam, call on other Christians to convert, and declare Syria to be an Islamic state.  Things like this happen everyday.

Tuesday, February 12, 2013

Map of Non-European Popes

Update: March 13, 2013

Geography Post on Pope Francis' Election as Pope

Updated map including Pope Francis


View Map of Non-European Popes in a larger map

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Pope Benedict XVI's decision to resign has taken both the Catholic and non-Catholic worlds by immense shock.  Some have begun to play the game of "who will be the next Pope?"  This game usually ends in a surprise no one saw coming but this does not stop people from trying over and over again.  Some have speculated , as they did in 2005 right after the death of Pope John Paul II's death, that there will be an African or Latin American Pope.  Some even go as far to say there could be the "first black Pope in 1,500 years."

I decided to study and map out popes born outside of Europe.  There were some surprises among the results.


View Map of Non-European Popes in a larger map

Of the 265 officially recognized Popes, 217 have been Italian while 17 were French and 13 were Greek (though this includes ethnic and cultural Greeks who were from Greek Italy and Greek Asia).  So to solve problems like this I declared a non-European pope to be one who was born outside the modern understanding of what is Europe, regardless of ethnicity or culture.

Three Popes were born in Roman Africa, which today is part of Algeria, Tunisia, and Libya.  These African popes were Pope Victor I (189-199), Pope Miltiades (311 to 314), and Pope Gelasius I (492 to 496).  These Popes are sometimes described as Black in today's press because of their African origin.  However, the elite in these provinces were descendants of Italian Romans while the population in rural areas were Berbers, who are an olive hue.  There is no comparably or historic evidence that the African popes were Black.

Two popes, both ethnically Greek, were born in modern day Turkey.  Pope John V (685-686) was from Antioch and Pope John VI was from Ephesus (701-705).  John V is sometimes considered "Syrian" due to Antioch's location in Byzantine Syria.

Four popes were born in "Syria", modern-day Syria and maybe Lebanon.  These are Popes Anicetus (150 to 167), Sisinnius (708), Constantine (708-715), and Gregory III (731-741).  Anicetus was born in modern day Homs, site of heavy fighting in the on-going civil war, while the other three were born in newly Muslim conquered Syria.  This shows that Christian intellectual thought and leadership were not crushed right away by the new Muslim rulers as pointed out in The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa, and Asia--and How It Died.

Two popes were born in modern day Israel, depending on who one asks.  Saint Peter, the first Pope, was born in the village of Bethsaida along the Sea of Galilee while Pope Theodore I (642-649) was an ethnic Greek from Jerusalem.  However, Bethsaida is east of the Jordan River in the Golan Heights region.  This is Israel or Syria on depending one's perspective.  Meanwhile, the historic part of Jerusalem where Pope Theodore I was from is mostly likely in the part of the city east of the 1949 cease fire line and therefore either Israel or the West Bank.

So of the eleven popes born outside Europe, at least two were of ethnically non-European origin: Peter (Jewish) and Constantine (Assyrian).  Up to three more, the Africans, may have been Berber.  So between 0.75% to 1.88% of all Popes were of non-European ethnicity.

Some of these Popes played major roles while pontiff.  Pope Theodore I worked hard and proved Roman supremacy over the Emperor and Patriarch in Constantinople.  Meanwhile Pope Victor I was the pope who changed the language of the Roman Church from Greek to Latin.  Without his change traditionalist Catholics would be lamenting the loss of Greek in today's liturgies.

Soon the Vatican will announce there is a new Pope.  No one yet knows who that person will be and where they will be from.  However, now you have a better understanding of the history of non-European popes.